According to Gershom Scholem, “the activities of these migrants
strengthened the Kabbalah, which acquired many adherents in Italy in the
fourteenth and fi fteenth centuries.”2
Laying the basis for the rediscovery of the
occult tradition of classical philosophy was, as Moshe Idel, one of the foremost
scholars of the subject, has pointed out that “Kabbalah was conceived by both
Jewish and Christian Renaissance fi gures as an ancient theology, similar to and,
according to the Jews, the source of such later philosophical developments as
Platonism, Aristotelianism, Pythagoreanism, and atomism.”3
While commonly conceived as a religious cause, Zionism began as a secular
movement. As the father of Reform Judaism, Moses Mendelssohn founded the
culture of Jewish secularism, which also opened the way for the development
of Zionism. According to Gershom Scholem, and later Jacqueline Rose, as
outlined in The Question of Zion, Zionism derived from Sabbateanism.86 According
to Scholem, “Sabbateanism is the matrix of every signifi cant movement to
have emerged in the eighteenth and nineteenth century, from Hasidism, to
Reform Judaism, to the earliest Masonic circles and revolutionary idealism. The
Sabbatean ‘believers’ felt that they were champions of a new world which was to
be established by overthrowing the values of all positive religions.”87
It was Rabbi Antelman, in To Eliminate the Opiate, who pointed out that
the Frankists introduced Sabbateanism on a large-scale to Judaism principally
through the Reform and Conservative movements, as well as Zionist-leaning
organizations like the American Jewish Congress, the World Jewish Congress
and the B’nai B’rith, which was initially a branch of Freemasonry.
Freud, when he was made aware of the Kabbalah of Isaac Luria apparently
exclaimed, “This is gold!” and asked why these ideas had never previously been
brought to his attention.22 Carl Jung, who had worked with Freud, commented
approvingly of the Jewish mystical origins of Freudian psychoanalysis, stating
that in order to comprehend the origin of Freud’s theories:
…one would have to take a deep plunge into the history of the
Jewish mind. This would carry us beyond Jewish Orthodoxy into the
subterranean workings of Hasidism… and then into the intricacies of
the Kabbalah, which still remains unexplored psychologically.23
Freud’s theories were excessively concerned with sex and even incest,
which is refl ected in Sabbatean antinomianism. As Gershom Scholem noted,
the Sabbateans were particularly obsessed with upturning prohibitions against
sexuality, particularly those against incest, as the Torah lists thirty-six prohibitions
that are punishable by “extirpation of the soul,” half of them against incest.
Baruchya Russo (Osman Baba), who in about the year 1700 was the leader of
the most radical wing of the Sabbateans in Salonika and who directly infl uenced
Jacob Frank, not only declared these prohibitions abrogated but went so far as
to transform their contents into commandments of the new “Messianic Torah.”
From David Livingstone's "Black Terror White Soldiers"
Also the founder of Hasidism's descendant today is a tranny rabbi who justifies trannyism via the Kabbalah and Bible. presumably the whole notion is from the "shekhinah" "female aspect of God" (Lurianic idea)
https://en.wikipedia.org/wiki/Shekhinah
According to Gershom Scholem, "The introduction of this idea was one of the most important and lasting innovations of Kabbalism. ...no other element of Kabbalism won such a degree of popular approval."[28] The "feminine Jewish divine presence, the shekhinah, distinguishes Kabbalistic literature from earlier Jewish literature."[29]
https://www.sefaria.org/sheets/121702?lang=bi
